Monday: Psalm 140, 143, Numbers 25, Luke 1.57-80

from Lexi Carver

Blessed be the Lord God of Israel, for he has visited and redeemed his people and has raised up a horn of salvation for us in the house of his servant David.

Reading this passage in Luke, where Zecharias speaks again, I found myself drawn to the ideas of silence and sound.

There is a gap of several hundred years between the end of the Old Testament and the beginning of the New Testament (often named by Christians as a period where God has been silent - or where, at least, we don't have records of God bringing prophetic messages to the Jewish people). One of the first stories of the New Testament is about a man moving from muteness to speech; and when Zecharias' mouth is opened, the first words he speaks are praising God for something powerful that God is about to do.

What are we to make of this? To me, Luke's clever depiction of Zecharias' muteness mirrors this empty period in our Scriptures. Whether this was a literal 400-year period of silence or whether this is being used as a literary tool, I don't know. But I noticed anew that this period of silence - God's muteness, if you will - is first broken by a promise: God is visiting. God is rescuing. God is defending and protecting. God is sending a baby to prepare and lay the path for the Rescuer who is going to save his people.

I'm immensely encouraged by the idea of a huge promise breaking a period of muteness - a period of nothingness, where life has gone on with us wondering where God is and why we aren't hearing from him. During times in my life where God's voice seemed visibly absent, I have been frustrated, angry, heartbroken, and confused. I have wondered if the long silence means God no longer cares; or has stopped paying attention; or has gotten stuck in traffic, missed our appointment, and gone home without me. When these silences in my life have lifted, I have found myself relieved and glad at their completion; yet I often look back and realize that the silence was not actually empty of God's hand and work, even if my longing for his voice in my ear went unfulfilled.

The fact that this muteness is depicted in the Bible as lasting several generations (hundreds of years) does not exactly please me, but it does remind me of that last part. It helps me to have a longer view of the larger story that we are all part of; to remember that sometimes, God's voice is waiting just on the other side of a long silence.

To receive reflections in your inbox, subscribe here:

* indicates required

Intuit Mailchimp

Monday: Psalm 119.1-88, Numbers 17-18, Mark 10

from John ZuHone

In Mark 10, Jesus predicts his death for the third time. No parables. No mysterious language. Just a pretty straightforward narration of what's going to happen. None of it sounds good, except maybe the last part about rising again, but I'm sure the disciples didn't understand that either. Resurrection of the dead was a category for them, but everyone knew that was supposed to happen on the last day. To them, Jesus was making no sense. That wasn't new, so they may have just chalked it up to that. 

Right after this, James and John, who certainly heard Jesus say all this, have the gall to ask to sit at his left and right hand "in your glory." In their minds, Jesus is going to become the tough guy and soon lay waste to their Roman oppressors. He'll sit on a throne, judging the nations, and they want to be in on it.

Jesus is incredulous. Verse 38: "You don't know what you are asking. Are you able to drink the cup I drink or be baptized with the baptism I am baptized with?"  In other words, "Were you not listening to me when I just said how this was going to go down?"

 The disciples actually are not that far off--Jesus is going to sit on a throne one day. But he's already told them how he's going to get there, and it's right through the worst that sin and evil can throw at him. Because they are the real enemies to be defeated.

And the good news of Easter is that not only has Jesus done just that, but he has given to us freely the fruits of his labor in baptism (Romans 6) and the cup (Mark 14:22-25). This Easter, as we remember our baptism into Christ and we share in the bread and the cup, let's rejoice in all that he has done for us. 

John is doubly happy because Easter is his favorite time of year, and William is turning 2 this week. Happy birthday, William!

To receive reflections in your inbox, subscribe here:

* indicates required

Intuit Mailchimp

Good Friday: Psalm 22, Genesis 22.1-18, Hebrews 10.1-25, John 18-19

from Dave Friedrich

For today’s reflection please listen to the following song:

https://www.youtube.com/watch?v=OjLSf8y94fU  

This was written and sung by Blind Willie Johnson (1897-1945), a gospel blues musician and evangelist. He called this, Dark Was the Night, Cold Was the Ground, which came from a line in the hymn, Gethsemane.  It is one of the songs on the Voyager Golden Record that was launched into space in 1977.  With hums and groans and slide guitar Blind Willie Johnson expresses something of our Lord’s suffering that today’s Scripture readings bear witness to.  May it help you to enter Good Friday with a holy reverence.

Dave is grateful for Holy Week.

To receive reflections in your inbox, subscribe here:

* indicates required

Intuit Mailchimp